In the year 1928. Helmuth Plessner published an anthropological study Levels of Organic Life and the Human in which the human is given the title of the highest level of the organic world due to his eccentric positionality. Positionality is a term that refers to the specific connection of living bodies with the environment. The basis of the distinction between organic and inorganic bodies lies precisely in this positionality. The plant is the first level of organic life and has an open form, oriented towards its environment. It has no consciousness or the ability to act voluntarily, but its life is reduced to movements of growth and reproduction that depend on its environment. The animal is the second level of organic and has a closed, centralistic organizational form. It has two aspects, physicality and being in that physicality. It has specialized instincts and the ability of associative memory, but it has no awareness of itself, it is not fully reflexive. Full reflexivity is reserved for humans. A human being is the third, highest level of organic and has an eccentric positionality. From the physical aspect, the human being is still centrally organized like an animal, but since it has consciousness and observes itself as a physical and mental being, we call that position eccentric (it goes beyond its centrality). Man can objectify himself and the things in the environment, which is not the case with plants and animals. As the highest being of the above, humans possess all types of intelligence that have been described so far. The human world is divided into three spheres. The first sphere is the external world, the environment filled with things we can most simply call nature. The second sphere is the inner world - man's inner being, his spirituality, which he can observe from a distance. The third sphere is the universe that realistically exists for man because he understands that he is a social being in relation to other beings of the same kind. These beings are also persons and have the same basic abilities and characteristics as him. Man is aware of the existence of other-selves.