Instead of exaltation of the objective thought, while neglecting individual reality, as an aim of philosophies preceding him, Kierkegaard lightens up the individul himself, who has to reach the existential truth as potentiality against necessity, on his own. The way it is reached is important, that is, will the existence be aesthetical, ethical or religious. Lonely aesthetic individual is unaware of One՚s self while only enjoying life temporalities. Choosing the ethical, individual becomes a responsible persona conscious of herself as her own freedom and the generality she belongs to. Last stadium of existence that transcends and stabilizes two preceding stadiums, is the religious one where an isolated individual gives himself into above-reasoning faith in merciful Absolute. That stage represents a place where a person transfers from nothingness to truthful existence. Existing individual is interested in his own existence created with decisions he makes and stands by. He must not give into „the chattering crowd“, because being affiliated to it doesn՚t make an individual. Human reason fails to explain the purpose of existence, so the man „jumps“ to God, whose proof he finds in his own freedom. To be realised as an existent individual is not possible until the religious stadium, rather, being a Christian according to the paradox of the person of Christ, but only after passing through the existential path of repetition of despair, suffering, anxiety and fear that represent guidelines to the right track of self-realization, while making it more aggravated.