Towards the positivist perception that cultivates materialistic understanding of time, history becomes a process that occurs by amplifying the historical sense. So, it loses connection with feelings historically and takes the objectivist form and thus becomes exempt from all criticism, suggesting the impossibility of continuation of time, an image of death that occurs in consciousness as the idea of finality. The idea of finality occurs as a „memento mori“ of Christianity which is beeing promoted in science troughout the linear concept of time. A man becomes a creature of survival, or non-being. Nietztsche's anti-foundationalism is taking direction towards the re-evaluation of the historical legacy that prevents the continuation of time. Nietzsche opposes the superhuman instinct to the cult of reason, keeping in mind the true freedom as the creation of a culture from oneself. A critical attitude towards history implies that the man, besides from storing, also nourishes the destructive instinct of establishing or non-continuation of time.